Did Jesus speak about
homosexual practice?
Yes.
It is true that Jesus never named homosexuality
specifically but neither did He specifically name
rape or incest or wife-beating. We wouldn’t
therefore argue that they are holy acts.
Jesus is God
It is the teaching of the Bible itself, and has been
the belief of Christians throughout the ages, that
the Bible is inspired by God. And Jesus is God.
Therefore, Jesus inspired the passages that directly
condemn homosexual acts.
At the very least, we would say that Jesus was
100% in agreement with the God-inspired
teachings of the Old Testament.
Jesus upheld every last detail of the Old Testament law
Matthew 5:17-20
17
‘Do not think that I have come to
abolish the Law or the Prophets; I
have not come to abolish them but to
fulfil them.
18
For truly I tell you, until
heaven and earth disappear, not the
smallest letter, not the least stroke of a
pen, will by any means disappear
from the Law until everything is
accomplished.
19
Therefore anyone
who sets aside one of the least of
these commands and teaches others
accordingly will be called least in the
kingdom of heaven, but whoever
practises and teaches these
commands will be called great in the
kingdom of heaven.
20
For I tell you
that unless your righteousness
surpasses that of the Pharisees and
the teachers of the law, you will
certainly not enter the kingdom of
heaven.
Jesus not only gave His support to every detail of
the law, He said that those who’s righteousness did
not surpass that of the Pharisees and the teachers
of the law will certainly (note the emphasis) not
enter the Kingdom of heaven.
No one can read this chapter and conclude that
Jesus was lowering the bar. Rather, He challenged
the loose interpretations of the Pharisees who
said, “Oh yes, but it doesn’t really mean such-and-
such. What it is really referring to is such-and-such
and therefore we can…”
Those are exactly the arguments used by people
today who want to reinterpret the Bible to allow
homosexuality. More biblical Christians are often
accused of being “Pharisaic”. We have to question
however if it is the other way around. The
Pharisees, while clearly being rules-based and
loading burdens on others, had a loose
interpretation of the law and sophisticated ways of
avoiding it.
By strongly upholding the law, Jesus upheld what it
says about homosexual acts.
Jesus talked about sexual immorality
As we saw in the question “Are there other relevant
passages?”, the word “porneia” originally referred
to prostitution but became an umbrella word for
“sexual immorality” in its various forms. Therefore,
when Jesus talked about porneia, He included
homosexuality. His hearers understood Him to be
referring to those sexual practices prohibited in the
Law.
Mark 7:14-23
14
Again Jesus called the crowd to him
and said, ‘Listen to me, everyone, and
understand this.
15
Nothing outside a
person can defile them by going into
them. Rather, it is what comes out of a
person that defiles them.’
17
After he had left the crowd and
entered the house, his disciples asked
him about this parable.
18
‘Are you so
dull?’ he asked. ‘Don’t you see that
nothing that enters a person from the
outside can defile them?
19
For it
doesn’t go into their heart but into
their stomach, and then out of the
body.’ (In saying this, Jesus declared all
foods clean.)
20
He went on: ‘What comes out of a
person is what defiles them.
21
For it is
from within, out of a person’s heart,
that evil thoughts come – sexual
immorality, theft, murder,
22
adultery,
greed, malice, deceit, lewdness, envy,
slander, arrogance and folly.
23
All
these evils come from inside and defile
a person.’
According to Jesus, sexual immorality defiles. See
also the parallel passage in Matthew 15:16-20
Jesus reaffirmed God’s design in creation
Matthew 19:3-6
3
Some Pharisees came to him to
test him. They asked, ‘Is it lawful for a
man to divorce his wife for any and
every reason?’
4
‘Haven’t you read,’ he replied, ‘that at
the beginning the Creator “made them
male and female,”
5
and said, “For this
reason a man will leave his father and
mother and be united to his wife, and
the two will become one flesh”?
6
So
they are no longer two, but one flesh.
Therefore what God has joined
together, let no one separate.’
Jesus’ so-called silence on this issue reinforces His opposition to
it
Homosexuality was considered sinful by the Jews
of Jesus day. See Preston Sprinkle’s talk, “Jesus Was
a Jew: Understanding Jesus and Same-Sex
Marriages in His 1st Century Jewish (Not Our 21st
Century Western) Context”. If Jesus had intended
to challenge that attitude, He clearly would have
addressed it specifically. He didn’t identify
homosexuality because everybody already
understood that is was wrong. That didn’t need
stressing.
Related pages
© Peter Cheyne 2017.
A Christian’s Guide To Homosexuality